| 1 | Which of the following best describes "head arrangement" as the term is used in line 11? | 
| A. | A published version of a gospel song produced for use by Black singers | 
| B. | A gospel song based on a slave spiritual | 
| C. | A musical score shared by a gospel singer and a jazz musician | 
| D. | An informally written composition intended for use by a gospel singer | 
| E. | An improvised performance inspired by the singer's emotions | 
| 2 | The author mentions "folk fashion" (line 4) most likely in order to | 
| A. | counter an assertion about the role of improvisation in music created by Black people | 
| B. | compare early gospel music with gospel music written later in the twentieth century | 
| C. | make a distinction between gospel music and slave spirituals | 
| D. | introduce a discussion about the dissemination of slave spirituals | 
| E. | describe a similarity between gospel music and slave spirituals | 
| 3 | The passage suggests which of the following about Black gospel music and slave spirituals? | 
| A. | Both became widely known in the early twentieth century. | 
| B. | Both had an important improvisatory element. | 
| C. | Both were frequently performed by jazz musicians. | 
| D. | Both were published with only a vocal line and piano accompaniment. | 
| E. | Both were disseminated chiefly by Black singing groups. | 
| 4 | Of the following sentences, which is most likely to have immediately preceded the passage? | 
| A. | Few composers of gospel music drew on traditions such as the spiritual in creating their songs. | 
| B. | Spirituals and Black gospel music were derived from the same musical tradition. | 
| C. | The creation and singing of spirituals, practiced by Black Americans before the Civil War, continued after the war. | 
| D. | Spirituals and gospel music can be clearly distinguished from one another. | 
| E. | Improvisation was one of the primary characteristics of the gospel music created by Black musicians. |