| 1 |
If the argument in the passage is valid, taboos against eating in the presence of others who are not also eating would be LEAST likely in a society that |
| A. |
Had always had a plentiful supply of food |
| B. |
Emphasized the need to share worldly goods |
| C. |
Had a nomadic rather than an agricultural way of life |
| D. |
Emphasized the value of privacy |
| E. |
Discouraged overindulgence |
| 2 |
The author's hypothesis concerning the origin of taboos against watching other people eat emphasizes the |
| A. |
General palatability of food |
| B. |
Religious significance of food |
| C. |
Limited availability of food |
| D. |
Various sources of food |
| E. |
Nutritional value of food |
| 3 |
According to the passage, the author believes that past attempts to explain some taboos concerning eating are |
| A. |
Unimaginative |
| B. |
Implausible |
| C. |
Inelegant |
| D. |
Incomplete |
| E. |
Unclear |
| 4 |
In developing the main idea of the passage, the author does which of the following? |
| A. |
Downplays earlier attempts to explain the origins of a social prohibition. |
| B. |
Adapts a scientific theory and applies it to a spiritual relationship. |
| C. |
Simplifies a complex biological phenomenon by explaining it in terms of social needs. |
| D. |
Reorganizes a system designed to guide personal behavior. |
| E. |
Codifies earlier, unsystematized conjectures about family life. |